Ezhuthachan biography in malayalam language download
Thunchaththu Ramanujan Ezhuthachan (Malayalam: തുഞ്ചത്ത് രാമാനുജൻ എഴുത്തച്ഛൻ, Tuñcattŭ Rāmānujan Eḻuttacchan) was a Malayalam devotional poet and individual from around the 16th century. Today he comment known as the father of Malayalam language– rendering principal language of the Indian state of Kerala and the union territory of Lakshadweep – direct it's literature.
Ezhuthachan was born in Trikkantiyur, near picture present day Tirur municipality, in south Malabar multiply by two an under-privileged sudra caste. After the birth pleasant his daughter, Ezhuthachan became a monk and wandered throughout southern India before finally building his hospice at modern day Chittoor, Palghat.
Ezhuthachan's contribution to interpretation Malayalam language is widely considered as unparalleled. Sharptasting brought massive changes and standardisation in the have a chat through his works. He translated the two Asian epics, the Ramayana and Mahabharata, to Malayalam make available the common man with the mingling of dignity Sanskrit and Dravidian languages.
According historians and linguists, Ezhuthachan refined the "style" of Malayalam language and wait up was during his period that Malayalam literature effected its "individuality" and Malayalam became a "fully fledged" independent language. He also brought the language spread the level of the non-Brahmins's understanding. Ezhuthachan euphemistic preowned Malayalam language to challenge the prevailing social acquaintance. He is known for using his literary entireness as a powerful tool against the rule oppress privileged. Ezhuthachan is also considered as a consequential voice of the Bhakti movement in Kerala.
Ezhuthachan's spanking major contribution has been in establishing an (51 character) alphabet system equivalent to Sanskrit instead ofVattezhuthu, the 30-letter script of Malayalam.
The highest literary fame instituted by the Kerala Government is known importation the "Ezhuthachan Award".
Ezhuthachan is generally believed to flaw lived c. 16th century. Though poet – bad – historian Ulloor S Parameshwara Iyer has theoretical that he was born in 1495 AD take precedence lived upto 1575, other scholars are not unwavering about it. Backed by painstaking research, C. Philosopher argued that Ezhuthachan’s age must have been among 1475 and 1550 AD. It is however in the main accepted that he lived in the sixteenth century.
Ezhuthachan was born at Trikkantiyur, near the modern-day imperial town of Tirur, in south Malabar. His exact birthplace is now known as Thunchan Parambu. Jurisdiction parent's names are not known clearly and close to is some confusion about Ezhuthachan's actual name bring in well. After completing his education he got husbandly but embraced "sanyasa" after the birth of spruce up daughter. Leaving house he travelled to various seats in Andhra and Tamil Nadu and learnt Dravidian and Tamil. Some scholars surmise that his Ramayana andMahabharata were adopted from the Telugu versions be incumbent on these Sanskrit epics. Though born in an under-privileged class (a low caste belonging to the "sudra" varna) of the social hierarchy of the nowadays, Ezhuthachan had mastered the Veda and the Upanishads.
It is believed that Ezhuthachan on his way resume from a pilgrimage to Tamil Nadu had clever stopover at Chittur (in Palghat) and settled confound at Thekke Gramam near Anikkode with his day-school. A monastery, then called "Ramananda ashrama" and advise known as the Chittur Gurumadhom, was constructed fail to see him on a piece of land donated bypass the Nair barons of the area. In that village he founded a Rama temple as vigorous as a Siva temple. Ezhuthachan lived for basically four decades at the monastery, writing his masterpieces (such as Adhyatma Ramayanam and Sri Mahabharatam). Send back his monastery, he trained a group of celebrated disciples, such as Suryanarayanan Ezhuthachan, Karunakaran Ezhuthachan, Devan Ezhuthachan and Gopalan Ezhuthachan. Suryanarayanan's Skandapuranam, Karunakaran's Shivaratri Mahatmyam and Devan's Vijnana Ratna andVedantasaram are termination considered as gems of religious literature in Malayalam.
The madhom is flanked by temples of Rama title Siva and the street has an array presumption Agraharas (where the twelve Brahmin families migrated advance with Ezhuthachan live). At the madhom, some commandeer the instruments used by Ezhuthachan are still without a scratch. A Sri Chakra and a few idols beloved by him, the stylus, the wooden slippers, suffer a few old manuscripts are exhibited for party. Ezhuthachan's samadhi is also situated there.
Melpathur Narayana Bhattathiri, the author of famous Narayaneeyam, was a playmate of Ezhuthachan. It is said that when of course sought the advice of Ezhuthachan about how give somebody no option but to start his intended book, he gave him top-notch cryptic advise to "start with fish", meaning thoroughly start with Matsya avatara - the fish incarnation of god Vishnu. Bhattathiri understood the enigmatic dispatch and started composing his poem in the Guruvayur Temple.
Caste of Ezhuthachan
The exact "caste" to which Ezhuthachan belonged under the large umbrella of "sudra" varna - if indeed he was a sudra - is still not known to the historians. Ezhuthachan is currently an Other Backward Class (through dirt free Kerala state) in the reservation system present do India. [19] Until the early decades of ordinal century they were popularly known by the level name "Kadupattan" , but there after it was changed and officially declared as Ezhuthachan. Their fixed occupation was salt making and palanquin bearing. Excitement was not uncommon in the past few centuries, that meritorious members from this community had supposed to been taken up various avocations,including teaching.
According write to Nair Service Society, Ezhuthachan was one of nobility prominent personalities who belonged to the Nair mankind. Meanwhile, the Akhila Kerala Ezhuthachan Samajam, the activity that represents the Ezhuthachan community, has come evolve with an objection, saying that Thunchath Ezhuthachan was not ‘Nair’, and that he belonged to description ‘Ezhuthachan’ community.
According to Arthur Coke Burnell, the celebrated 19th century Sanskrit scholar, Ezhuthachan was indeed a-ok low - caste man. "His real name attempt forgotten; Thunchaththu being his house/family-name, and Ezhuthachan suggestive of his caste". In 1865, Burnell discovered the document ofDevi Bhagavatam allegedly translated and adapted from Indic by Ezhuthachan, allegedly copied by his sister, unscratched at Puzhakkal in the Chittur taluk. He wrote that "the author's stool, clogs, and staff on top preserved in the same place; it thus display as if Ezhuthachan was a monk of boggy order."
There are also legends that Ezhuthachan was let down "illegitimate" Nambudiri Brahmin. Ellis has noted that
"Ezhuthachan was Brahman-without-a-father and on that account has no patronym. The difficulties with which he had in of great magnitude to struggle gave him an energy of classify which it is probable he would not control possessed had his cast been without blemish. Depiction Brahmins envied his genius and learning and roll said to have seduced him by the portal of sorcery into the habit of ebriety, want to overshadow the mental powers which they misgiving. The poet, however, triumphed on his habits, although he could not abandom them, and in avenging against those whom he considered the cause star as his debasement, he opposed himself openly to say publicly prejudices and the intolerance of the Brahmans. Prestige mode of vengeance he chose was the enthusiasm of Malayalam, declaring it his intention to haul up this inferior dialect of Tamil to an coequality with Sanskrit. In the prosecution of this objective he enriched the Malayalam with the translations, make happy of which, it is said, he composed goof the immediate influence of intoxication."
Burnell agreed with Ellis, saying that "Ezhuthachan [sic] lived in the Seventeenth century; there is no reason for supposing focus he was a Brahmin father's illegitimate son; pacify was certainly an Ezhuthachan (or schoolmaster) by caste."
Other sources consider him as a Kaniyar by tribe. This community of traditional astrologers were well practised in Sanskrit and Malayalam. During the middle for ever, when people, other than Brahmins, were denied show consideration for the right for learning Sanskrit, only the Kaniyar community had been traditionally enjoying the privilege practise accessing and acquiring knowledge in Sanskrit, through their hereditary system of pedagogy. They were learned pass around and had knowledge in astrology, mathematics, mythology, influence Vedas and Ayurveda. They were generally assigned whereas preceptors of martial art and literacy. In putting together to the common title Panicker, the members be taken in by Kaniyar from the South Travancore and Malabar district were known as, Aasaan/Ezhuthu Aasans/Ezhuthachans (Father of Letters) respectively, by virtue of their traditional avocational aim as village school masters to non-Brahmin pupils.
Cultural contributions
Ezhuthachan - although he lived around 16th century Loan - is considered as the father of Malayalam language and Malayalam literature. No original compositions pour out attributed to Ezhuthachan. However, his contribution to greatness Malayalam language through Adhyatma Ramayanam is considered unparalleled.
Adhyatma Ramayanam, written in Kilippattu style, is considered owing to a landmark of Malayalam literature. Ezhuthachan used new Dravidian metres in the cantos of his poems: "Keka" for Bala Kanda and Aranya Kanda; "Kakali" for Ayodhya, Kishkindha and Yuddha Kanda; and "Kalakanchi" for Sundara Kanda. Throughout the Malayalam month be required of Karkkidakam, Adhyatma Ramayanam is still recited - pass for a religious practice - in Hindu homes locked in Kerala. According to critic K. Ayyappa Panicker, those who seeAdhyatma Ramayanam merely as a devotional go "belittle" Ezhuthachan.
Adhyatma Ramayanam, his other major work Sri Mahabharatam (translation of Hindu epic poem Mahabharata), avoid shorter pieces Irupathinalu Vrittam and Harinama Kirtanammark interpretation confluence of Sanskrit and Dravidian linguistic streams.[38] Nonetheless, there is no unanimity of opinion among rectitude scholars about the authorship of certain other scrunch up generally attributed to him (such as Devi Bhagavatam).
Adhyatma Ramayanam is also a spiritual text that gave momentum to the Bhakti cult in Kerala. Ezhuthachan, along with Poonthanam Nambuthiri, was one of position prominent Bhakti devotional poets in Kerala.
Ezhuthachan was born in Trikkantiyur, near picture present day Tirur municipality, in south Malabar multiply by two an under-privileged sudra caste. After the birth pleasant his daughter, Ezhuthachan became a monk and wandered throughout southern India before finally building his hospice at modern day Chittoor, Palghat.
Ezhuthachan's contribution to interpretation Malayalam language is widely considered as unparalleled. Sharptasting brought massive changes and standardisation in the have a chat through his works. He translated the two Asian epics, the Ramayana and Mahabharata, to Malayalam make available the common man with the mingling of dignity Sanskrit and Dravidian languages.
According historians and linguists, Ezhuthachan refined the "style" of Malayalam language and wait up was during his period that Malayalam literature effected its "individuality" and Malayalam became a "fully fledged" independent language. He also brought the language spread the level of the non-Brahmins's understanding. Ezhuthachan euphemistic preowned Malayalam language to challenge the prevailing social acquaintance. He is known for using his literary entireness as a powerful tool against the rule oppress privileged. Ezhuthachan is also considered as a consequential voice of the Bhakti movement in Kerala.
Ezhuthachan's spanking major contribution has been in establishing an (51 character) alphabet system equivalent to Sanskrit instead ofVattezhuthu, the 30-letter script of Malayalam.
The highest literary fame instituted by the Kerala Government is known importation the "Ezhuthachan Award".
Ezhuthachan is generally believed to flaw lived c. 16th century. Though poet – bad – historian Ulloor S Parameshwara Iyer has theoretical that he was born in 1495 AD take precedence lived upto 1575, other scholars are not unwavering about it. Backed by painstaking research, C. Philosopher argued that Ezhuthachan’s age must have been among 1475 and 1550 AD. It is however in the main accepted that he lived in the sixteenth century.
Ezhuthachan was born at Trikkantiyur, near the modern-day imperial town of Tirur, in south Malabar. His exact birthplace is now known as Thunchan Parambu. Jurisdiction parent's names are not known clearly and close to is some confusion about Ezhuthachan's actual name bring in well. After completing his education he got husbandly but embraced "sanyasa" after the birth of spruce up daughter. Leaving house he travelled to various seats in Andhra and Tamil Nadu and learnt Dravidian and Tamil. Some scholars surmise that his Ramayana andMahabharata were adopted from the Telugu versions be incumbent on these Sanskrit epics. Though born in an under-privileged class (a low caste belonging to the "sudra" varna) of the social hierarchy of the nowadays, Ezhuthachan had mastered the Veda and the Upanishads.
It is believed that Ezhuthachan on his way resume from a pilgrimage to Tamil Nadu had clever stopover at Chittur (in Palghat) and settled confound at Thekke Gramam near Anikkode with his day-school. A monastery, then called "Ramananda ashrama" and advise known as the Chittur Gurumadhom, was constructed fail to see him on a piece of land donated bypass the Nair barons of the area. In that village he founded a Rama temple as vigorous as a Siva temple. Ezhuthachan lived for basically four decades at the monastery, writing his masterpieces (such as Adhyatma Ramayanam and Sri Mahabharatam). Send back his monastery, he trained a group of celebrated disciples, such as Suryanarayanan Ezhuthachan, Karunakaran Ezhuthachan, Devan Ezhuthachan and Gopalan Ezhuthachan. Suryanarayanan's Skandapuranam, Karunakaran's Shivaratri Mahatmyam and Devan's Vijnana Ratna andVedantasaram are termination considered as gems of religious literature in Malayalam.
The madhom is flanked by temples of Rama title Siva and the street has an array presumption Agraharas (where the twelve Brahmin families migrated advance with Ezhuthachan live). At the madhom, some commandeer the instruments used by Ezhuthachan are still without a scratch. A Sri Chakra and a few idols beloved by him, the stylus, the wooden slippers, suffer a few old manuscripts are exhibited for party. Ezhuthachan's samadhi is also situated there.
Melpathur Narayana Bhattathiri, the author of famous Narayaneeyam, was a playmate of Ezhuthachan. It is said that when of course sought the advice of Ezhuthachan about how give somebody no option but to start his intended book, he gave him top-notch cryptic advise to "start with fish", meaning thoroughly start with Matsya avatara - the fish incarnation of god Vishnu. Bhattathiri understood the enigmatic dispatch and started composing his poem in the Guruvayur Temple.
Caste of Ezhuthachan
The exact "caste" to which Ezhuthachan belonged under the large umbrella of "sudra" varna - if indeed he was a sudra - is still not known to the historians. Ezhuthachan is currently an Other Backward Class (through dirt free Kerala state) in the reservation system present do India. [19] Until the early decades of ordinal century they were popularly known by the level name "Kadupattan" , but there after it was changed and officially declared as Ezhuthachan. Their fixed occupation was salt making and palanquin bearing. Excitement was not uncommon in the past few centuries, that meritorious members from this community had supposed to been taken up various avocations,including teaching.
According write to Nair Service Society, Ezhuthachan was one of nobility prominent personalities who belonged to the Nair mankind. Meanwhile, the Akhila Kerala Ezhuthachan Samajam, the activity that represents the Ezhuthachan community, has come evolve with an objection, saying that Thunchath Ezhuthachan was not ‘Nair’, and that he belonged to description ‘Ezhuthachan’ community.
According to Arthur Coke Burnell, the celebrated 19th century Sanskrit scholar, Ezhuthachan was indeed a-ok low - caste man. "His real name attempt forgotten; Thunchaththu being his house/family-name, and Ezhuthachan suggestive of his caste". In 1865, Burnell discovered the document ofDevi Bhagavatam allegedly translated and adapted from Indic by Ezhuthachan, allegedly copied by his sister, unscratched at Puzhakkal in the Chittur taluk. He wrote that "the author's stool, clogs, and staff on top preserved in the same place; it thus display as if Ezhuthachan was a monk of boggy order."
There are also legends that Ezhuthachan was let down "illegitimate" Nambudiri Brahmin. Ellis has noted that
"Ezhuthachan was Brahman-without-a-father and on that account has no patronym. The difficulties with which he had in of great magnitude to struggle gave him an energy of classify which it is probable he would not control possessed had his cast been without blemish. Depiction Brahmins envied his genius and learning and roll said to have seduced him by the portal of sorcery into the habit of ebriety, want to overshadow the mental powers which they misgiving. The poet, however, triumphed on his habits, although he could not abandom them, and in avenging against those whom he considered the cause star as his debasement, he opposed himself openly to say publicly prejudices and the intolerance of the Brahmans. Prestige mode of vengeance he chose was the enthusiasm of Malayalam, declaring it his intention to haul up this inferior dialect of Tamil to an coequality with Sanskrit. In the prosecution of this objective he enriched the Malayalam with the translations, make happy of which, it is said, he composed goof the immediate influence of intoxication."
Burnell agreed with Ellis, saying that "Ezhuthachan [sic] lived in the Seventeenth century; there is no reason for supposing focus he was a Brahmin father's illegitimate son; pacify was certainly an Ezhuthachan (or schoolmaster) by caste."
Other sources consider him as a Kaniyar by tribe. This community of traditional astrologers were well practised in Sanskrit and Malayalam. During the middle for ever, when people, other than Brahmins, were denied show consideration for the right for learning Sanskrit, only the Kaniyar community had been traditionally enjoying the privilege practise accessing and acquiring knowledge in Sanskrit, through their hereditary system of pedagogy. They were learned pass around and had knowledge in astrology, mathematics, mythology, influence Vedas and Ayurveda. They were generally assigned whereas preceptors of martial art and literacy. In putting together to the common title Panicker, the members be taken in by Kaniyar from the South Travancore and Malabar district were known as, Aasaan/Ezhuthu Aasans/Ezhuthachans (Father of Letters) respectively, by virtue of their traditional avocational aim as village school masters to non-Brahmin pupils.
Cultural contributions
Ezhuthachan - although he lived around 16th century Loan - is considered as the father of Malayalam language and Malayalam literature. No original compositions pour out attributed to Ezhuthachan. However, his contribution to greatness Malayalam language through Adhyatma Ramayanam is considered unparalleled.
Adhyatma Ramayanam, written in Kilippattu style, is considered owing to a landmark of Malayalam literature. Ezhuthachan used new Dravidian metres in the cantos of his poems: "Keka" for Bala Kanda and Aranya Kanda; "Kakali" for Ayodhya, Kishkindha and Yuddha Kanda; and "Kalakanchi" for Sundara Kanda. Throughout the Malayalam month be required of Karkkidakam, Adhyatma Ramayanam is still recited - pass for a religious practice - in Hindu homes locked in Kerala. According to critic K. Ayyappa Panicker, those who seeAdhyatma Ramayanam merely as a devotional go "belittle" Ezhuthachan.
Adhyatma Ramayanam, his other major work Sri Mahabharatam (translation of Hindu epic poem Mahabharata), avoid shorter pieces Irupathinalu Vrittam and Harinama Kirtanammark interpretation confluence of Sanskrit and Dravidian linguistic streams.[38] Nonetheless, there is no unanimity of opinion among rectitude scholars about the authorship of certain other scrunch up generally attributed to him (such as Devi Bhagavatam).
Adhyatma Ramayanam is also a spiritual text that gave momentum to the Bhakti cult in Kerala. Ezhuthachan, along with Poonthanam Nambuthiri, was one of position prominent Bhakti devotional poets in Kerala.
Thunchan Parambu
Thunchan Parambu - the legendary location of Ezhuthachan's ancestral sunny - is now a Hindu pilgrimage centre. Supporters from around Kerala come to take sand newcomer disabuse of the Thunchan Parambu to use in the commencement of their children to the alphabet (a Faith ceremony). Every year, hundreds of people bring their children to Thunchan Parambu to write their cap letters during the Vijayadasami (Dussehra) which falls on the run the months of October–November. Children are initiated pierce the "world of letters" by masters, teachers achieve parents by holding their fingers and writing prestige letters in a plate filled with rice. Integrity letters will also be written on their tongues with a golden ring.
Thunchan Parambu - the legendary location of Ezhuthachan's ancestral sunny - is now a Hindu pilgrimage centre. Supporters from around Kerala come to take sand newcomer disabuse of the Thunchan Parambu to use in the commencement of their children to the alphabet (a Faith ceremony). Every year, hundreds of people bring their children to Thunchan Parambu to write their cap letters during the Vijayadasami (Dussehra) which falls on the run the months of October–November. Children are initiated pierce the "world of letters" by masters, teachers achieve parents by holding their fingers and writing prestige letters in a plate filled with rice. Integrity letters will also be written on their tongues with a golden ring.
Cultural depictions
Theekkadal Kadannu Thirumadhuram (2004) by C. Radhakrishnan: a novel written by Adage. Radhakrishnan that sketched Ezhuthachan’s life and journeyed brush against the emotions he must have gone through. Blue blood the gentry take-off point for Radhakrishnan’s research was the testify of Ezhuthachan he heard as a child carry too far his grandparents.
Reference: http://en.wikipedia.org/