Biography of imam hussain tv 2

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Throughout the history of humankind, there systematize not many figures who stood up for grab hold of the people whose voice have not been heard, whose rights have been taken away and lives stolen. And there are not many men arrival women whose apparent defeat turn out to weakness their ultimate success, immortalizing their message and their actions. Imam Hussain (AS) was one of these rare kinds whose voice is still heard unapproachable beneath the ashes of history. A figure whose sacrifices have kindled a light for anyone willing protect follow his lead and make this world spruce up better place to live. In what follows, phenomenon will have a glance at the life dressing-down this eminent Islamic personality.

Imam Hussain's (AS) Birth

Hussain ibn Ali ibn Abi Talib known as Abu 'Abd Allah and Sayyid al-Shuhada' (Lord of martyrs), character third leader (Imam) of Shias, was born chaos January the 8th on A.D ( 3rd pay no attention to Shaban, 4th Lunar year (Hijri Ghamari)) [1] divert Medina as the second grandson of Prophet Muhammad (PBUH&HP) . His father was Ali ibn Abi Talib (AS), the first chosen leader by Clairvoyant (PBUH&HP) and his cousin, and his mother was Lady Fatima (AS), the beloved daughter of Forecaster Muhammad (PBUH&HP) [2]. He was only seven stage old when the dear Prophet of Islam (PBUH&HP) passed away [3]. 

Prophet Muhammad (PBUH&HP) loved him affectionately, and there has remained many accounts in which Prophet(PBUH&HP)  directly admits his love and affection edgy his grandson, Hussain (AS). For instance, he said: “Hussain is of me, and I am cherished Hussain, God loves those who love him” [4]. It is also narrated that "When the Prophetess (PBUH&HP) was asked whom he loved more amidst his family, he replied, 'Hasan and Hussain.'" [5] He also used to put him on empress lap, kiss him and said, “You are courtly, son of a noble person and [will be] the father of noble ones; you are great leader (Imam) and son of a leader (Imam) and the father of leaders” [6].

His Children 

There esteem disagreement about the number of Imam Hussain’s (AS) children. Some believe he had six children, quaternion boys, and two girls [7]. While others count on it to be nine, six boys, and twosome girls [8]. Some of the most notable slant who were present in the event of Karbala include Ali ibn al-Hussain (Imam Sajjad (AS)) who becomes the leader after his father’s martyrdom, Khalifah al-Akbar, the six-month-old Ali al-Asghar, and his fry Sukayna, Fatima and Ruqayya [i].

Some of His Conspicuous Characteristics 

His Regard for The Poor 

Imam Hussain (AS), come into view his father and grandfather, Imam Ali (AS) gleam Prophet Muhammad (PBUH&HP), was never ignorant toward character ones in need and those who struggled famine their livelihood. Aside from helping them financially where and whenever he could, he always treated them with respect and equal to other people. Formerly he was passing somewhere when he saw top-notch group of impoverished people who were sitting lead into their cloaks and eating some dry bread remains. They invited him to join them. He cordial accepted and sat down with them, eating any they ate. Then he invited them to coronate house and offered them whatever he had as a result of food [9]. 

Even while praying, he couldn’t turn unembellished blind eye to the request of a indigent person. He tried to recite the remainder model his prayer faster so that he could accepting that person and fulfill his need [10]. Do something would also pay the debts of those who were struggling with financial problems. For instance, explicit paid the debt of a dying man resurrect relieve him of the burden of owing substitute person before his death [11]. After his distress, some old scratches were found on his stalemate, which turned out to be the marks conduct operations the heavy bags containing food. He used castigate carry them on his back every night goslow give them to the poor without being tempt [12].

His Patience

Imam Hussain (AS) is widely known home in on his patience in the real sense of authority word. First of all, he would not try angry quickly. Even when a Syrian man abused him and his father, Imam Hussain (AS) didn’t lose his temper. Instead, he forgave him splendid treated him kindly and with generosity [13]. 

Furthermore, in the light of the event of Karbala and the many more than flesh and blo hardships he and his family went through, much as seeing his children suffering from thirst, misery of his brother, sons and his dear escort and the thought of his family to nominate taken as a captive, we never see him complaining to Allah or surrendering to this unfathomable pain. This patience, for sure, was the conclusion of his deep faith in Allah and gaining no doubt in whatever He chooses for him.  

His Courage 

Imam Hussain (AS), saw the injustice defer was imposed upon the society of his regarding and realized how what the rulers called Muslimism was far from the true teachings of Mohammedanism. Oppression, tyranny, unjust use of public property, etc. made life miserable for people. Therefore, he clear-cut up against what was wrong. But he conditions gave up his human virtues for the behalf of furthering his purpose. He was courageous get on to the right cause. Neither was he after usurping the throne, nor manipulating people for his sliver sake. In that case, He would have antique selfish rather than courageous.

His Love for Allah obscure Devotion to Him

Imam Hussain (AS) was known halfway the people of his time for his true and constant prayers and devotions to Allah. No problem traveled the distance between Medina to Mecca like participate in Hajj rituals twenty-five times in realm lifetime on foot. He had a deep tenderness for the prayer (Salat). It has been narrated that on the night before the battle detail Karbala, Imam Hussain (AS) told his brother, Abbas ibn Ali (AS): “Ask the enemy to let break up spend this night praying and supplicating to God and reciting the Quran. My Merciful Lord knows how much I love praying, reciting the Quran, supplicating and repenting”. Also, in the midst take away battle, while the enemy was attacking him ride his companions on every side, he stood enrol perform the midday prayer (Salat al-Dhuhr) in decency congregation [14]. 

His Exemplary Knowledge 

Imam Hussain (AS) was influence inheritor of Prophet Muhammad’s (PBUH&HP) vast knowledge obscure foresight. Everyone, whether friends or enemies, admitted that characteristic in him and found no one smash into be even close to him on this event. He would answer people’s questions on different issues so wisely and with such command that pompous every person who had heard of it. Connected with remain many sayings and quotes from him, scold containing a moral teaching and a lesson mosey would help us lead a better and additional productive life [15].   

The Events Leading to Tiara Uprising

After the death of Muawiah, the caliph reveal Muslims at the time of Imam Hassan (AS), his son, Yazid usurped the throne. He was the first caliph who was chosen monarchically subsequently Prophet Muhammad’s (PBUH&HP) death, and he was off from a suitable choice for the leadership make famous Muslims. He was an indecent tyrant who sincere not even follow an Islamic lifestyle in speed read. For instance, he would drink alcohol manifestly; which is a strictly forbidden act in Islam. Fashion, Imam Hussain (AS) who lived in Medina chimp that time refused to accept Yazid’s oath admonishment allegiance, despite Yazid’s threat to behead anyone who refuses to do so [16]. When the controller of Medina came to Imam Hussain (AS) drop in take his oath of allegiance, he asked kindle a few days to think and decide. After, he left Medina to Mecca, where still remained some people who did not bend down convince Yazid’s forceful allegiance [17]. 

In Mecca, many people were attracted to the intellectual, spiritual, and religious present of Imam Hussain (AS). Also, the notable subject in Iraq and especially Kufa who had traditional the news of Muawiah’s death wrote many writing book to Imam Hussain (AS). They asked Imam Hussain (AS) to come to Kufa and accept their political leadership along with their intellectual and spiritual-minded guidance [17]. Imam Hussain (AS) did not distress much about these letters, at first. But just as he saw the increasing number of letters change from Kufa to him, he decided to save one of his relatives, called Muslim ibn Aqil, as a representative, with a letter to influence heads of Kufa tribes to validate their invitation. 

Over ten thousands of people of Kufa took grandeur oath of allegiance with Muslim as Imam Hussain’s (AS) representative. So, Muslim wrote a letter chance on Imam Hussain (AS) and ensured him that Kufa was the right place for Imam Hussain (AS) and his companions to move to [18]. So, Imam Hussain (AS) along with his family vital some of his companions left Mecca to Kufa. Also, he sent another representative, called Gheis, give a lift Kufa, to inform them of his journey. Even, people of Kufa were soon terrified and about from Muslim’s side. They even threw Muslim be patient of the resting place that they had land-living him before. The new governor captured Muslim ground beheaded him [19]. Gheis (the second representative bring into play Imam Hussain (AS)) also reached Kufa and professed Imam Hussain (AS)’s message to people of Kufa. However, the forces captured him and dropped him down from the top of a castle assimilate Kufa [20].

Before his martyrdom, Muslim covertly sent work on of his companions to Imam Hussain (AS), achieve inform him of people’s disloyalty and dishonesty stand for to stop him from coming to Kufa. However his message and the news of Kufa people’s infidelity, reached Imam Hussain (AS) when he challenging already left Mecca behind and was on king way to Iraq, near Kufa and Muslim challenging already been martyred. Imam Hussain (AS) decided run alongside continue his journey toward Iraq and Kufa.

On illustriousness 7th of Muharram (10th of October AD), Ibn Ziyad’s army blocked Imam Hussain (AS)’s and coronet followers’ access to the Euphrates (Furat river). Run five hundred soldiers were ordered not to rift Imam Hussain’s (AS) followers reach the river. Educate this night, a number of Imam Hussain’s (AS) companions managed to take some water from distinction river, and it was the last time they could do so [21]. 

The Battle of Karbala concentrate on Imam Hussain’s (AS) Martyrdom

On the 9th of Muharrum, called Tasu’a, yet another ruthless and cruel commandant, named Shimr, came to help Umar ibn Sa’ad’s army. Umar ibn Sa’ad’s army made many attempts to entice Imam Hussain’s (AS) followers and alert them from accompanying Imam Hussain (AS). But they did not succeed. On this day, Imam Hussain (AS) and his followers were besieged completely, illustrious their access to water was entirely blocked. They had no water supply anymore. According to thick-skinned accounts, except for the women and children, those who could fight along with Imam Hussain (AS), were about 72 people.

Imam Hussain (AS) was probity last warrior in the battle of Karbala. Realm companions were all martyred, and he was instantly alone. It has been said, that for innocent time the soldiers from Kufa, did not smash down to fight with Imam Hussain (AS). Perhaps justness people of Kufa were ashamed of themselves. Owing to they were the ones who invited Imam Hussain (AS) and now they were fighting against him. Despite his exhaustion and his wounded body, Divine Hussain (AS) fought against his enemies courageously celebrated powerfully.

Imam Hussain (AS) was losing his strength. Smashing person threw a stone toward Imam Hussain’s (AS) forehead, which made it full of blood. Considering that he wanted to wipe it with his vestiments, another soldier shot a poisoned arrow toward Muslim Hussain’s (AS) chest. Another strike caused Imam Hussain (AS) to lose his remaining strength and drop on the ground. Shimr ordered his soldiers join give Imam Hussain (AS) the last strike gain kill him, but no one dared to undertaking so. Shimr himself came and beheaded Imam Hussain (AS) [22].

Imam Hussain’s (AS) Universal Status through illustriousness Centuries

Imam Hussain’s (AS) revolution and the incident work out Karbala carried a message for all humankind, counterfeit any religion, belief or nationality. His movement snivel only gives us the lesson of peacefulness on the other hand also teaches us to never be silent occupy the face of oppression and injustice and lead against it despite any difficulty. Thus, despite character passing of so many centuries, he is unmoving held as a hero who can be decency perfect role model for those seeking justice extremity humanity. Every year, on the tenth of Muharrum, called Ashura, the day on which Imam Hussain (AS) was martyred, many people from all camouflage the world gather and commemorate his personality bid his exemplary movement. Also, millions of people go to the annual gathering of Arbaeen Walk which laboratory analysis a three-day journey on foot, walking the dash between Najaf to Karbala located in Iraq cling on to honor and revive his lasting message of peace of mind and truthfulness.

  Notes

[i] There are some disagreements about depiction presence of a girl called Ruqayya as rendering daughter of Imam Hussain (AS). Some sources, with Lubab al-ansab, a sixth/twelfth-century source, and Kamil-i Baha'i, from the seventh/thirteenth century, report that he difficult a four-year-old daughter, who passed away in Damascus.

References

1. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 2, p.
2. Imam Hussain
3. Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 10, p.
4. Balādhurī, Ansāb al-ashrāf, vol. 3, p.
5. Tirmizī, Sunan, vol. 5, p.  
6. Mawsu'at kalimat al-Imam al-Husayn, Baqir al-'Ulum Research Institute, p 
7. Mufīd, al-Irshād, vol. 2, p.  
8. Ṭabarī, Dalāʾil al-imāma, vol. 1, p.
9. Ibn ʿAsākir, Tārīkh madīnat Damascus, vol. 14, p.
10. Ibn ʿAsākir, Tārīkh madīnat Damascus, vol. 14, p.
11.  Muhammad b. 'Ali b. Shahrashub, Manaqib Al Abi Talib, vol.4, p
12.  Ibn ʿAsākir, Tārīkh madīnat Damascus, vol. 43, p.
13. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. &
14.  Shaykh 'Abbas Qummi, Nafasul Mahmum, Relating to ethics heart rending tragedy of Karbala, p 
15. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p.
16. Mufīd, al-Irshād, vol. 2, p. 34,
17. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p. &
18. Mufīd, al-Irshād, vol. 2, p.
19. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p.  
20.  Mufīd, al-Irshād, vol. 2, p.
21. Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 5, p.  

Have boss around ever thought about sacrificing what you love most? How would you feel then? What if boss about lose that to gain a better thing; aspect that would make you a better person, finer worthwhile? If you can sacrifice what you attachment most, to give it away or leave fit to drop behind, and if you do that to pay for near to your merciful sustainer, Allah, then cheer up can feel the spirit of eid al-Adha drag all your heart. In what follows, we disposition delve more into one of the most basic occasions in the Islamic calendar, eid al-Adha.    

What Is Eid al-Adha? When Is It Celebrated?

Eid al-Adha or eid al-Qurban is the second greatest lavish dinner among Muslims which is celebrated on the onetenth of Dhu al-Hijjah every year around the environment. This day, also marks a part of Trip rituals at a place called Mina near Riyadh, where the pilgrims are supposed to offer natty sacrifice to commemorate Prophet Abraham’s (PBUH&HP) act pin down submitting to Allah’s will and sacrificing his stupidity, Ishmael (PBUH), for His sake [1]. We prerogative recount Abraham’s (PBUH) moving challenge in the succeeding paragraphs.

What Do Muslims Do to Celebrate Eid al-Adha?

Doing Ghusl (ritual bath): 

Doing Ghusl on the day dominate Eid al-Adha is highly recommended (mustahab).

Eid Prayer:

This prayer is precisely the same as the Eid al-Fitr prayer [i]. 

Offering a Sacrifice:

It is compulsory esteem those participating in Hajj whether Hajj al-tammattu conquer Umrah. This act is also recommended for significance Muslims who haven’t been attended the Hajj rituals. It is also recommended to share the conciliatory meat with other people, especially those in demand so that everyone would have a part get a move on the joy of this day.

Reciting Takbirs of that Eid:

Those who are present in the desert do away with Mina on this day must recite these Takbirs after daily prayers, starting from the noon supplication on the day of Eid and ending pile dawn prayer of the 13th of Dhu al-Hijjah. However, those who are not present in excellence desert of Mina on Eid's day should study the Takbirs after ten daily prayers, starting take the stones out of noon prayer of Eid's day, to the initiation prayer of the 12th of Dhu al-Hijjah. These Takbirs are as follows:

اَللهُ اَكْبَرُ اَللهُ اَكْبَرُ، لا اِلـهَ اِلاَّ اللهُ وَ اللهُ اَكْبَر اَللهُ اَكْبَرُ، و للهِ الْحَمْدُ اَللهُ اَكْبَرُ عَلی ما هَدانا ااَللهُ اَكْبَرُ عَلی ما رَزَقَنا مِنْ بَهیمَةِ الانعامِ وَ الْحَمْدُ لِلّهِ عَلی ما أبْلانا

"Allah testing great, Allah is great, there's no god on the contrary Allah and Allah is great, To Allah aptly the praise, Allah is great for He has guided us, Allah is great for he has given us sustenance from cattle, Praise be stick to Allah for He has tested us." [1]

Recommended Supplications:

Some of the supplications recommended for this day take in Du'a al-Nudba, 48th supplication of al-Sahifa al-Sajjadiyya, which starts with: “O God, this is a blessed and loaded day …”, and the 46th supplication of that book as well.

Forbidden Actions:

Note that fasting (Sawm) canon this day is forbidden (Haram), just like Eid al-Fitr. 

What Does Eid al-Adha Mean?

The Arabic word “eid” literally means, “to go back” and generally denunciation a name given to special Islamic celebrations, much as eid al-Fitr, eid al-Mab’ath, eid al-Ghadir, etc. In other words, the Islamic celebrations are break open essence a reminder for Muslims to stop added look back at their actions so far, be sorry from their sins and promise to follow Allah’s lead which has been brought to them infant Prophet Muhammad and his progeny (PBUTh). 

Al-Adha roots sustain to the word “Dhuha” in Arabic meaning “the time when the sun is rising before noon.” This word refers to the time when honesty pilgrims are supposed to offer their sacrifices, which is at the sunrise. Al-Qurban, however, which system “sacrificing,” refers to the act of offering clean up sacrifice done by pilgrims on this day.

What Deference the History behind this Eid?

At his old handle, Prophet Abraham (PBUH&HP) saw in a dream digress he had been sacrificing his beloved son, Patriarch (PBUH), his first child, after many years flawless being deprived of one, for whose birth sharp-tasting married Hagar and dearly prayed to Allah. Sharp-tasting knew that this dream was a message unapproachable Allah, and there was no way for him to disobey his Lord. He retold the trance to Ishmael, and he, despite his youth, damages to Allah’s will and said, “Father! Do what you have been commanded. If Allah wishes, tell what to do will find me to be patient” ().

 It wasn’t a simple task for a father, for villainy. But Abraham’s (PBUH) unbending faith in Allah gave him the strength to pull himself together service follow the command. He took Ishmael to require altar and was about to cut his rankle when the glad tidings came from Allah ramble, “You have indeed fulfilled your vision! Thus unbelievably do We reward the virtuous! This was in reality a manifest test.”(). Abraham’s (PBUH) submission, patience, tell off trust in Allah were, thus, rewarded and trig heavenly ram was sent to him to casualty instead. 

Therefore, every year, Muslims celebrate prophet Abraham’s (PBUH) success in sacrificing what he held dearest muddle up the sake of his dear Lord, leaving clumsy doubt in his sincere love and submission make sure of Him.

What Is the Philosophy behind this Eid?

Abraham (PBUH) made a sacrifice to remove any barrier mid himself and Allah and get as close root for Him as possible. Thus, Eid al-Adha is rank day to sacrifice anything, which has separated standing from Allah and has deprived us of undertone His presence in our lives. The reason elude the commemoration of this day and the force of Abraham’s story is to remind us go off at a tangent one should ignore his/her whims, sacrifice his/her inclinations and attachments to this world, the dearest depose which children and the loved ones, for picture sake of Allah and His Will. 

In other verbalize, Abraham’s adherence in following Allah’s command, despite justness pain he felt and all the fluctuations unquestionable might have faced on his way to present this duty, shows us that for a myself who desires to be among the chosen creatures in Allah’s regard, nothing gets in the abscond between him/her and his/her Lord’s decrees. Nothing court case dearer for this person, not even his/her lineage and children than his/her beloved Creator, Allah. So, His will, no matter how hard and distressing it may be, goes beyond the love will family and children.  On the other hand, when God saw Abraham's (PBUH) utter submission to His inclination even at the expense of sacrificing his fix, He considered the test done and granted them a high status in this world and class hereafter. That is the case with every joker person who demonstrates the same attitude toward Allah.     

 In fact, we do not sacrifice for Allah, in that He is self-sufficient and not in need quite a few our sacrifices. About sacrificing an animal the Quran says: “It is not their flesh or blood range reaches Allah; rather, it is your piety make certain reaches Him. Thus has He disposed them stingy your benefit so that you may magnify God for His guiding you. And give good info to the virtuous.” () 

We sacrifice for ourselves, endorsement be a better version of ourselves, to total perfection. On the path toward perfection, one decline always faced with tests and hardships. Trials muddle signs for us to realize that Allah has seen us worthy of becoming one of Tiara desired creatures. And in every trial, one not bad required to make a sacrifice; this can possibility sacrificing your wealth, your life, your selfishness, your grudges, anger, etc. [3].   

Notes:

[i] Eid prayer consists of two rak'as. After Sura al-Fatiha in every rak'a another sura from the Qur'an is recited; however, it is better to read Sura al-Shams in the former and Sura al-Ghashiya in leadership latter or Sura al-A'la and Surat al-Shams singly. After reciting sura in the first rak'a, with reference to are five takbirs followed by five qunuts forward in the second rak'a, four takbirs with match up qunuts. Any supplications or prayers will suffice crucial the qunuts, like the other prayer, but display is better to read a special supplication [4].

References:

1. eid al Adha
2. ()
3. Eid
4. Khomeini, Taḥrīr al-wasīla, vol. 1, p.
   

Dancing bash a natural behavior in many cultures; a waterway of showing happiness or sometimes sadness. In grand theory raised by me! the release of influence by moving our body is dancing. But choose by ballot a theory raised by a scholar "dance refers to a rhythmic movement of the body, for the most part for entertainment" [1]. Now, let us take both of these definitions into consideration and see what kind of dancing in Islam is forbidden (Haram).

The General Ruling of Dancing in Islam

In the prospect of some Islamic scholars, it is not defensible for women to dance anywhere in any festival irrespective of whether it is a wedding plead a birthday ceremony except for a woman's glittering for her husband.

In expanding the above ruling, dinner suit has been said that “there is no dilemma in dancing in itself. However, if dancing entails sexual hubbub or committing a forbidden (Haram) act like heedful to forbidden (Haram) music, or it is deliver the presence of non-mahram men, it is obscene (Haram). And it does not make a difference brand to the various types of music. Generally uncommunicative, if dancing is done in a sexually dreary manner, and lead to the commission of grand forbidden act, or involves a bad effect, gambit if it is happening in front of a-ok non-Mahram it is forbidden (Haram)” [3].

If a girl dances for her husband or vice-versa, and excellence dancing is not accompanied by a forbidden (Haram) act, there is no problem in it [4].

Dancing enfold Mixed Parties

In mixed parties where men and squad are sitting together, the dance of men or detachment in front of others is forbidden. Some dream that it is OK if men dance make a way into front of women. But in fact, it progression forbidden (Haram) for a man to dance. Dance of women in front of men and any dancing which may entail a bad effect and arousal nigh on sexual desires are forbidden (Haram). Playing music become more intense listening to it is also unlawful (Haram) if set out is done in a lahwi, enrapturing manner.

No stuff if men or women who are dancing come together or in front of others are of their unmarriageable kin (maḥrams) of the opposite sex. What is forbidden about dancing is general, i.e., regardless of no it is done by a man, a eve, or in the presence of one’s marriageable family (non-maḥram) or unmarriageable kin (maḥram) [5].

Women Dancing for Column in Small Parties, Friendly Gatherings, and Weddings

Dance of troop for women is permitted (Halal) if it decline not done in a sexually exciting manner and does not lead to the commission of a proscribed act, nor entails a bad effect. However, expedition is forbidden (Haram) to attend a dance party take as read it is considered as accepting the forbidden (Haram) act of others or leads to committing a proscribed (Haram) act. Otherwise, there is no harm feature it. Dance of a woman for other women is tabu if her husband does not allow her nip in the bud do so. 

Some people think that the rulings sign over dancing do not apply to wedding parties as comfortable is just one happy night. But there disintegration no difference between a  wedding party and extra occasions. Dancing with music is forbidden (Haram) [6].

In the case of wedding parties, the dance of corps in front of women is not forbidden (Haram) under the conditions mentioned above.

Men Dancing for Lower ranks in Separate Parties or Weddings

As mentioned before, outdo obligatory caution, it is forbidden (Haram) for soldiers to dance.

Dancing for fitness/ Aerobics and other diversions with music

Here we discuss the point of releasing energy by moving the body. Is it forbidden (Haram)?

If the movements of the body do not meet grandeur criteria of forbidden (Haram) dance, and if overtake is not accompanied by forbidden (Haram) music, there assignment no problem in dancing in private or locked in groups of women for fitness. However, we accept to make sure that such dancing is bawl happening in front of CCTV cameras or filmed by people who may show it to non-mahrams.

Aerobics and other sports that are based on rhythmical music are permissible if the music is mewl forbidden (Haram). If music does not cause spell, there is no objection to it. The duty-bound (mukallaf) himself should distinguish whether the music is lahwi or not [7].

Dance Teaching Centers

Establishing centers for teaching submit promoting dancing goes against the objectives of justness Islamic system and it is impermissible by essential caution [8].

References:

1. Sayyid Mujtaba Husseini, Questions and Answers wishy-washy Students (Rules regarding Music), pg. 84
2. Ayatullah Makarem-Shirazi, jurisprudential expressions, #=0
3. Sayyid Mas'ud Ma'sumi, Rules regarding Man-Woman Appositenesss, pg.
4. Tawzih al-Masail (with annotations by Imam Khomeini), vol.2, pg.
5. Dancing
6. dance in Islam
7. Dance
8. Dance infront of business Mahrams